Barriers and limitations: How are you labelled? BAME? BME? Black Asian Minority Ethnic?

BAME is the latest terminology used to summarize ethnic groups in England. The main characteristic that people associated to the BAME group have in common, is that they are non-white British within the UK.

Aspinal’s (2002) work on collective terminology is complemented by Richardson (2006). using the label ‘BAME’ could present limitations as the term Minority has connotations of inferiority, whilst the majority, being white people, belong to a single dominant group. Whilst the use of Black and Asian does not imply that the two ethnic groups belong to a minority.

Ethnic grouping does not cater for the individual needs of different ethnic backgrounds. For example, issues of islamophobia  is typically directed at Muslims commonly from an Eastern Asian origin may not apply to other ethnic groups within the BAME group. Therefore, issues need to be addressed independently rather than being placed in ‘ethnic groups’ as it fails to cater for particular needs of individual ethnic groups.

For the full report visit

How does unconscious bias affect you?


An example of good practice for encouraging diversity exists at the University of Manchester (University of Manchester, 2016), during the recruitment process they use an Implicit Association Test Beattie (2012), which measures unconscious attitudes to create a fairer employment procedure. A similar system in the secondary education recruitment process would be beneficial to promote quality and diversity. Similarly, the government funded charity, Teach First (2015), has restricted the occurrence of unconscious bias within their own recruitment. Through the ‘Name Blind’ process, a cohort of BAME trainee teachers has increased to 15%. This is evidence that similar ‘nameless’ systems should be considered as policy across the UK workforce as it promotes diversity and reduces discrimination.

Interested in Unconscious Bias? Sign up to the upcoming ‘beyond unconscious bias’ event.

Intersectional Discourses: Race and Gender

Seminar of the Critical Discourses in the Academy seminar series on 7th June, 2017 (4-6pm). We will be looking at Intersectionality and the need to theorize Race, Gender, Sexuality and Religion together! The seminar will be held in Room AG3/4, Ellen Wilkinson Building, University of Manchester. Further details are in the poster below.

Saturday Suplementary Schools

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In general, Black males from an afro Caribbean heritage still underperform in school compared their white counterparts. This along with a rigid ‘Anglo-centric’ curriculum and the news of less world history being included within the curriculum has led to a culture of underachievement and low self-esteem.

In 1966, the England’s first Saturday Supplementary School for black students in Manchester by Nama Bonsu as support for black children to survive in a mainstream school. Supplementary schools are still active across England, dedicated to raise aspirations, attainment and self-worth..

These supplementary schools are also known as ‘Saturday schools’ as they normally take place on a Saturday. Saturday schools provided Black youths fundamental black history lessons. Core EBAC subjects such as Mathematics and English are also taught to raise achievement and close the attainment gap.

As a youth I attended a Saturday supplementary school and I believe that it was a fundamental support structure for the community. There is still a need for Black supplementary schools to reinforce positive self-image self-confidence and to meet various challenges in mainstream education


Ragged Schools, Grammar Schools and Social Segregation

The ‘Ragged Schools’ were developed in working class areas in Victorian Britain and was the start of free comprehensive schooling. These schools were set up for the poorest families in contrast to the private schools set for the wealthy . Subsequently, reinforcing social class and division.

The government have invested £50 million of funding  to support the expansion of grammar schools to support the gifted and the talented. is the country at risk  of repeating the cycle of social segregation and elitism?


BME teachers often given stereotypical roles in schools

Interesting read. This also supports the importance of positive role models in education. Is there a need for positive discrimination, as suggested by Sir Michael Gove (mentioned in the previous articles), to fast track BAME practitioners into senior leadership positions? Or does positive discrimination have too much of a negative impact, solely benefiting individuals?